Historical Studies
Permanent URI for this community
The School of Historical Studies was established in 1949 with the merging of the School of Economics and Politics and the School of Humanistic Studies. It bears no resemblance to a traditional academic history department, but rather supports all learning for which historical methods are appropriate. The School embraces a historical approach to research throughout the humanistic disciplines, from socioeconomic developments, political theory, and modern international relations, to the history of art, science, philosophy, music, and literature.
Browse
Browsing Historical Studies by Title
Now showing 1 - 20 of 590
Results Per Page
Sort Options
- 1751 and Thereabout: A Quantitative and Comparative Approach to Notarial Records(2022-08)
227 83 - 1976: Carlo Ginzburg lance la microhistoire(Éditions de l’École des Hautes Études en Sciences Sociales, 2017)Trivellato, Francesca
546 84 - A Jewish ‘Early Modern Period’ Avant la Lettre?(Routledge, 2023)
145 4 - Abū al-Ḥusayn al-Baṣrī and his transmission of biblical materials from Kitāb al-dīn wa-al-dawla by Ibn Rabban al-Ṭabarī: The evidence from Fakhr al-Dīn al-Rāzī’s Mafātīḥ al-ghayb(Taylor & Francis, 2009)Schmidtke, SabineThe authenticity of the Kitāb al-dīn wa-al-dawla by the Nestorian convert to Islam, Abū al-asan ʿAlī b. Sahl Rabban al-abarī (d. ca. 251/865), has been discussed since the publication of the text by A. Mingana in 1922 Mingana, A. (1922) The Book of Religion and Empire. A Semi-Official Defence and Exposition of Islam Written by Order at the Court and with the Assistance of the Caliph Mutawakkil (A.D. 847–861) by ʿAlī abarī. Translated with a critical apparatus from an apparently unique MS. in the John Rylands Library (Manchester/New York). [Google Scholar]/23. A comparison between the chapter of the Twelver Shīʿī Sadīd al-Dīn Mamūd b. ʿAlī al-immaī al-Rāzī's (d. after 600/1204) Munqidh min al-taqlīd discussing the biblical predictions of the Prophet Muammad and the corresponding sections of Fakhr al-Dīn al-Rāzī's (d. 606/1209) Mafāti al-ghayb reveals a substantial degree of verbal and structural agreement. It becomes evident that Fakhr al-Dīn, like al-immaī, are using material from Ibn Rabban's Al-dīn wa-al-dawla, although they were both relying on an intermediate source, Abū al-usayn al-Barī's (d. 436/1045) Kitāb ghurar al-adilla.
333 182 - Abū al-Ḥusayn al-Baṣrī on the Torah and its Abrogation(Université Saint Joseph, 2008)Schmidtke, Sabine
323 197 - Accusations of Unbelief in Islam: A Diachronic Perspective on takfīr(Brill Publishers, 2016)
365 275 - Adel versus Bürgertum. Überlebens- und Aufstiegsstrategien im deutsch-britischen Vergleich(2003)
210 96 - Age of no extremes? The British aristocracy torn between the House of Lords and the Mosley Movement(Oxford University Press, 2007)
255 278 - AHR Conversation: Walls, Borders, and Boundaries in World History(American Historical Review (Oxford University Press), 2017)
6 1