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    1647: La leggenda delle origini ebraiche della finanza europea
    (2021)
    Trivellato, Francesca
      113  125
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    1751 and Thereabout: A Quantitative and Comparative Approach to Notarial Records
    (2022-08)
    Trivellato, Francesca
    ;
    Lemercier, Claire
      250  252
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    1948 construction looking towards Building C
    (Shelby White and Leon Levy Archives Center, Institute for Advanced Study, Princeton, NJ, USA, 1948)
      305  168
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    1976: Carlo Ginzburg lance la microhistoire
    (Éditions de l’École des Hautes Études en Sciences Sociales, 2017)
    Trivellato, Francesca
      561  171
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    37Cl (chlorine-37) neutrino detector
    (Shelby White and Leon Levy Archives Center, Institute for Advanced Study, Princeton, NJ, USA, Circa 1967)
      309  159
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    4-piece brass writing set
    (Shelby White and Leon Levy Archives Center, Institute for Advanced Study, Princeton, NJ, USA)
      281  144
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    5th or 6th century A.D. Floor mosaic from Antioch on the Orontes,
      356  184
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    ‘A Black Mass’ as Black Gothic: Myth and Biomedicine in African American Cultural Nationalism
    (Rutgers University Press, 2006)
    Nelson, Alondra
    During the 1960s and 1970s, a cadre of poets, playwrights, visual artists, musicians, and other visionaries came together to create a renaissance in African American literature and art. This charged chapter in the history of African American culture-which came to be known as the Black Arts Movement-has remained largely neglected by subsequent generations of critics. New Thoughts on the Black Arts Movement includes essays that reexamine well-known figures such as Amiri Baraka, Larry Neal, Gwendolyn Brooks, Sonia Sanchez, Betye Saar, Jeff Donaldson, and Haki Madhubuti. In addition, the anthology expands the scope of the movement by offering essays that explore the racial and sexual politics of the era, links with other period cultural movements, the arts in prison, the role of Black colleges and universities, gender politics and the rise of feminism, color fetishism, photography, music, and more. An invigorating look at a movement that has long begged for reexamination, this collection lucidly interprets the complex debates that surround this tumultuous era and demonstrates that the celebration of this movement need not be separated from its critique.
      46  229
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    A book for our time, from all time
    (Nature, 2019)
    Nelson, Alondra
    Seven leading scientists, historians and scholars choose classic works that speak to now.
      2
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    A Celebratory Colloquium
    (1987)
    Lavin, Irving
      261  107
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    A file, 1948
    (Shelby White and Leon Levy Archives Center, Institute for Advanced Study, Princeton, NJ, USA, 1948)
    Aydelotte, Frank, 1880-1956
    ;
    Institute for Advanced Study (Princeton, N.J.). Director's Office
      4
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    A Fragment
    (1991)
    Lavin, Irving
      299  153
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    A Further Note on the Ancestry of Caravaggio's First Saint Matthew
    (1980)
    Lavin, Irving
      293  155
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    A History of the Institute for Advanced Study: 1930-1950
    (Shelby White and Leon Levy Archives Center, Institute for Advanced Study, Princeton, NJ, USA)
    Stern, Beatrice M.
      546  436
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    A Jewish Refutation of Samawʾal al-Maghribī's Ifḥām al-Yahūd: An Annotated Translation
    (2024)
    Adang, Camilla
    ;
    Schmidtke, Sabine orcid-logo
    This article offers a contribution to the study of polemics between Muslims and Jews in the Middle Ages. It presents an annotated translation of the extant fragments of a reply by an unknown Jew to the polemical tract Ifḥām al-Yahūd in which the mathematician Samawʾal al-Maghribī (d. 570/1175), who converted to Islam in 558/1163, virulently attacks his former religion. Samawʾal'stract had a significant impact both on later Muslim polemicists and on Jewish thinkers, who defended their religion against his strictures. The unique manuscript of the anonymous refutation, written in Judaeo-Arabic, is part of the Firkovitch collection kept at the National Library of Russia in St. Petersburg. It is included in a codex that also contains an incomplete version, in the same hand, of Samawʾal al-Maghribī's tract. While the codex can be tentatively dated to the fourteenth century and was presumably written in Egypt, we cannot know with any degree of certainty when and where the refutation itself was composed, nor whether the unknown author had access to a complete copy of Samawʾal's work. Although at times the author quotes Ifḥām al-Yahūd verbatim, paraphrases and indirect references to Samawʾal's arguments are more common. In order to contextualize the unknown author's counterarguments, we provide a running commentary, including quotations of the passages from Ifḥām al-Yahūd that are being refuted.
      124  1
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    A Jewish ‘Early Modern Period’ Avant la Lettre?
    (Routledge, 2023)
    Trivellato, Francesca
    ;
    Karp, Jonathan
    Classic Essays on Jews in Early Modern Europe (Routledege, 2023): Designed for both students and seasoned scholars, this volume provides an innovative guide to the study of the Jewish past from the late Middle Ages to the Enlightenment. It makes available seventeen contributions, published between 1904 and 1984, which are veritable landmarks in the scholarship on Jewish history in early modern Europe but have so far remained little accessible. Many are here translated into English for the first time, while all but one are not currently available in English online. The editors’ introduction situates these classic essays in relation to the growing perception that the early modern period in Jewish history possesses its own distinctive features and identity. Accompanied by a rich bibliography, the volume highlights the many changes that the academic study of this vital phase of the Jewish past has undergone during the last hundred and twenty years.
      190  82
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    A Manual of Zaydī Muʿtazilī Dogmatic Texts from Early Sixth/Twelfth-Century Iran
    (Shii Studies Review (Brill), 2023)
    Schmidtke, Sabine orcid-logo
    ;
    F. Ansari Hassan
    ;
    Khalkhali, Ehsan Mousavi
    ;
    Jomah Falahieh Zadeh Ammar
    MS Riyadh, Maktabat Malik Fahd al-Waṭaniyya 748 is a multitext volume copied by al-Ḥasan b. Muḥammad b. Aḥmad b. ʿAlī Ibn Abī l-ʿAshīra in 552/1157 in Ṣaʿda. It consists of doctrinal texts by Zaydī and Muʿtazilī authors, invariably Iranian. The codex is the only known extant witness of all but two of the tracts it includes (the exceptions being Ismāʿīl b. ʿAlī b. Ismāʿīl al-Farrazādhī’s K. Taʿlīq al-Tabṣira and Abū ʿAbd Allāh Muḥammad b. al-Ḥasan al-Dāʿī al-Ḥasanī’s K. Ḥaqāʾiq al-aʿrāḍ wa-aḥwālihā wa-sharḥihā), and two of its tracts, K. al-Nasīm fī l-uṣūl by one Abū Jaʿfar and K. Muhaj al-ʿulūm by Muʿādh b. Abī l-Khayr al-Hamadhānī, are not even attested in the relevant biobibliographical sources. This study includes critical editions of the doctrinal tracts included in the majmūʿa as well as an additional tract preserved in a related codex that was apparently also copied by Ibn Abī l-ʿAshīra (MS Milan, Ambrosiana, ar. E 462). The edited tracts include Abū l-Faḍl al-ʿAbbās Ibn Sharwīn’s K. al-Wujūh allatī taʿẓumu ʿalayhā l-ṭāʿāt ʿinda llāh, his K. al-Yāqūta, and his Ḥaqāʾiq al-ashyāʾ, ʿAbd al-Jabbār al-Hamadhānī’s Ḥudūd al-alfāẓ, Ibn al-Dāʿī’s K. Ḥaqāʾiq al-aʿrāḍ wa-aḥwālihā wa-sharḥihā, the extant part of the K. al-Nasīm fī l-uṣūl, K. Muhaj al-ʿulūm, by Muʿādh b. Abī l-Khayr al-Hamadhānī, fragments of two theological summae by unidentified Zaydī scholars, and collections of doctrinal definitions of uncertain authorship.
      144  114
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    A new Antonine inscription from the Syrian desert
    (1976)
    Bowersock, G. W. (Glen Warren)
      300  118
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    A new funerary epigram from Laodicea ad Lycum
    (2009)
    Bowersock, G. W. (Glen Warren)
      275  157
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    A Preliminary catalogue of documents of the Ignaz Goldziher archive at the National Library of Israel
    (Institute for Advanced Study, 2025-01)
    Dévényi, Kinga
      51  69
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