Adang, CamillaCamillaAdang0000-0002-6181-5065Schmidtke, SabineSabineSchmidtke2024-01-022024-01-022024Camilla Adang and Sabine Schmidtke, “A Jewish Refutation of Samawʾal al-Maghribī's Ifḥām al-Yahūd: An Annotated Translation,” Intellectual History of the Islamicate World 12 (2024), 1-44https://hdl.handle.net/20.500.12111/8175Camilla Adang and Sabine Schmidtke, “A Jewish Refutation of Samawʾal al-Maghribī's Ifḥām al-Yahūd: An Annotated Translation,” Intellectual History of the Islamicate World 12 (2024), 1-44This article offers a contribution to the study of polemics between Muslims and Jews in the Middle Ages. It presents an annotated translation of the extant fragments of a reply by an unknown Jew to the polemical tract Ifḥām al-Yahūd in which the mathematician Samawʾal al-Maghribī (d. 570/1175), who converted to Islam in 558/1163, virulently attacks his former religion. Samawʾal'stract had a significant impact both on later Muslim polemicists and on Jewish thinkers, who defended their religion against his strictures. The unique manuscript of the anonymous refutation, written in Judaeo-Arabic, is part of the Firkovitch collection kept at the National Library of Russia in St. Petersburg. It is included in a codex that also contains an incomplete version, in the same hand, of Samawʾal al-Maghribī's tract. While the codex can be tentatively dated to the fourteenth century and was presumably written in Egypt, we cannot know with any degree of certainty when and where the refutation itself was composed, nor whether the unknown author had access to a complete copy of Samawʾal's work. Although at times the author quotes Ifḥām al-Yahūd verbatim, paraphrases and indirect references to Samawʾal's arguments are more common. In order to contextualize the unknown author's counterarguments, we provide a running commentary, including quotations of the passages from Ifḥām al-Yahūd that are being refuted.en-USJournal articlehttps://doi.org/10.1163/2212943x-bja100120000-0002-6181-5065